How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
11.06.2025 03:04
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
If Ram be within the image which you find upon your pilgrimage,
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Ravidas (a chamar shoemaker)
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
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That Kabeer died chanting the Lord's Name. ||5||15||
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
NOW…
Have you ever been forced into bestiality?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
One day, a desire welled up in my mind.
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
Raamaanand's Lord and Master is the All-pervading Lord God.
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
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Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
Why do some people dislike Gilmore girls?
Recklessly they display boundless pride while explaining their own aims, they kill cows.
Sain (a barber)
Because in my previous life, I did not practice penance and intense meditation. ||1||
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Wherever I go, I find water and stones.
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
I am a sacrifice to You, O my True Guru.
Where should I go? My home is filled with bliss.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
Look within your heart, for there you will find both Karim and Ram;
The young and the old drink milk pudding, but these fools eat the cow's body.
With inadequate devotion, how can anyone swim across? ||4||
There, where millions of Krishnas stand with hands folded,
Gauree, Kabeer Jee, Panch-Padas:
— Kabir, Ramaini 1, Translated by David Lorenzen
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
— Kabir, III.2, Translated by Rabindranath Tagore
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
Shvetashvatara Upanishad (6.23)
Raamaanand's Lord and Master is the All-pervading Lord God.
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Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
As long as the mind is filled with the desire for heaven,
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
That God showed me the Guru, within my own mind. ||1||
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
I am not a Hindu, nor am I a Muslim.
then who is there to know what happens without?
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
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Sant Kabir was staunchly against cow slaughter.
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
Let’s see what Gurbani has about Ramanandacharya’s views.
Says Kabeer, unto whom should I tell this?
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
— Kabir, II.57, Translated by Rabindranath Tagore
I am like a fish out of water,
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Hari is in the East, Allah is in the West.
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
Ramarchan Paddati gives more info about his teachings.
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
Raamaanand Jee, First House:
You are totally pervading and permeating in all.
One Universal Creator God. By The Grace Of The True Guru:
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
To him who is high-minded, these teachings will be illuminating.
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
I wasted my whole life in the city of Shiva;
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
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ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
I left Benares - I had little common sense. ||1|| Pause ||
Says Kabeer, the Guru and Ganaysha and Shiva all know
I am not a Hindu, nor am I a Muslim.
Sadhna (a Muslim butcher) and
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
For many years, I practiced penance and intense meditation at Kaashi;
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
From Guru Granth Sahib ji - Ang 1195
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
All the men and women of the world are His living forms.
I would go there, only if the Lord were not here. ||2||
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
He does not dwell at the Lord's Feet. ||3||
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
I ground up sandalwood, along with several fragrant oils.
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
How can they kill the mother, whose milk they drink like that of a wet nurse?
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
Now here in this verse
I serve the One Lord, and not any other. ||2||
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
If God be within the mosque, then to whom does this world belong?
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
These morons know nothing, they wander about in ignorance,
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Kaashi and Magahar - I consider them the same.
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
I went to God's place, and worshipped Him there.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
Without looking into one's heart, how can one reach paradise?
You have cut through all my confusion and doubt.
At the time of my death, I moved to Magahar. ||2||
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
Now tell me, Lord, what will my condition be?
Says Kabeer, this is what I say:
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
Let's look at the views of Sant Kabir
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
Kabir (a weaver)
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
There the streams of light flow in all directions, few are the men who can cross to that shore!
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
I have searched through all the Vedas and the Puraanas.
CONCLUSION:
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
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ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥